Mal and Morena Mushroom

Mal and Morena Mushroom

Mal and Morena Mushroom have perfected the art of flirting. Morena is pansexual and Mal (Malini/Mallard) is gender-queer. They have been in a long-term relationship for several years and still continue to enjoy their emotionally and sexually charged flirting.

Together they hold workshops for young mushrooms seeking to flirt with finesse. Morena uses her frill and supple stalk to advantage and Mal offsets hir stolidity to Morena’s more flexible charms.

Mal and Morena are big fans of Firefly.

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Dakshayini Dragonfly

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Dakshayini Dragonfly

Dakshayini Dragonfly is a very brave decoy water-dancer. She lives with a large group of female dragonflies, in their dry meadows, adjacent to a swampy wetland. Dragonflies from her group rarely venture to the adjacent territory which is occupied by a largely male dragonfly swarm, as they risk harassment in doing so. They only visit the wetlands when they feel like mating.
Dakshayini’s job as the lead decoy water-dancer, is to skim the surface of the water, like a dragonfly about to lay her fertilized eggs, and thus distract the majority of the male dragonflies drawing them to the water, so her friends can find their way to the male dragonflies of their choosing, unaccosted by random male dragonflies.

Dakshayini works with a team of eight other dragonflies, at their dangerous and tiring job. They are all exceptionally fast fliers, who train tirelessly everyday to improve their agility. Dakshayini is known to be the best at executing quick turns, at the last minute, just before a following male clasps hold of her. She trains young aspiring decoy water-dancers in her techniques twice a week.

 

This bit of fiction is based off wikipedia’s section on Dragonfly sex ratio:

“The sex ratio of male to female dragonflies varies both temporally and spatially. Adult dragonflies have a high male-biased ratio at breeding habitats. The male-bias ratio has contributed partially to the females using different habitats to avoid male harassment. As seen in Hine’s emerald dragonfly (Somatochlora hineana), male populations use wetland habitats, while females use dry meadows and marginal breeding habitats, only migrating to the wetlands to lay their eggs or to find mating partners. Unwanted mating is energetically costly for females because it affects the amount of time that they are able to spend foraging.” – https://en.wikipedia.org/wiki/Dragonfly

Hamida Humming-bird

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Hamida Humming-bird

Hamida Humming-bird is one of the best hummers in her clan. Unlike other female humming-birds, she was hatched small and she learnt to fly with quick and agile movements much like the male hummingbirds. When she was young, the other girl-hummingbirds in her class used to tease her for being small and fast like the boy-hummingbirds. Hamida had a hard time fitting in… until she stopped trying.
She entered a humming contest after school one day. None of the authorities thought to ask her her gender, as she looked small and flew quickly. She out-hummed Hazrat, three-time winner of the regional humming championship. Her wings beat far faster than his, her movements were quicker and more innovative. Her speed, agility and the new moves she tried made her hum fascinating and novel.
It was only at the prize giving ceremony that her uncle (who had been participating as well) recognized her and let the organizers know she was a girl-bird. She was disqualified, and had to leave in disgrace.
Hazrat who had been a good sport as long as he believed Hamida to be male, was angry and threatened her with all kinds of unspeakable harms… he felt that his male-ness had been challenged, now that he’d been out-hummed by a girl-bird. And indeed, after that day, Hazrat who had been popular with the largest and most ponderous of the female hummingbirds, began to be blown off on dates and had to seek nectar alone. Hamida had always been lonely, so she did not feel any different after the attention from her new humiliation dissipated.

It was only when Hamida met Hema, a large, shy hummingbird, who had never really been impressed by the male-birds’ hums, and they became close that Hamida began to feel better about herself. Hema loved Hamida’s hum, and the two of them set up a nest together, despite the clan being most unhappy about it. Sometimes they were jeered at, with other birds asking what kind of a nest it would be without eggs. But Hamida and Hema were happy together and did their best to ignore the jeers.

When Hanna Humming-bird was killed by a vicious cat, leaving no one to sit on her newly laid eggs, Hema volunteered to help. At first, Horace, Hanna’s partner, was reluctant to let Hema sit on them. But he soon realised that the eggs would never hatch without Hema… and Hanna would never have wanted that. So he let Hema sit on the eggs.
Hamida felt a little insecure about this, because she wondered if Hema resented that Hamida could not help her lay eggs herself. Hema was quite sensitive to this and reassured Hamida that she was quite happy to sit on Hanna’s eggs and would not exchange her nest with Hamida for anything in the world.
When the eggs hatched, Horace was happy to have Hamida and Hema take care of the hatchlings along with him. The clan slowly got used to Hamida, Hema, Horace and the hatchlings. Apart from a snide remark here and there, their beautiful family is slowly being accepted.

Nalini Naiad

Nalini Naiad

This is Nalini the Naiad. She is a water-spirit. Nalini has spent years absorbing the filth that humans have been spewing into the world’s water systems… despite her repeated attempts to explain to them how pollution affects not just her and all the water-creatures she protects, but eventually spells doom for the humans themselves.
She is tired now, but still keeps up the fight.
(Luckily Zeus has finally got the message and has left her alone for the last two centuries or so. It was soo tiring to have to fend him off as well as deal with human pollution.)

Pramada Penguin

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Pramada Penguin with her partner, Patang Penguin (left) and their daughter, Pratibha ‘Pingu’ Penguin (right)

Pramada Penguin was the founder of the maternity incubation movement among her Emperor Penguin colony. She was one of the first female penguins to challenge Emperor Penguin gender norms and demand her equal right to spend time incubating her egg. Patang was a supportive partner to her, and helped her face the stigma while they incubated Pratibha’s egg. Patang himself, was often shunned by members of their colony for insisting on travelling far and hunting with the female penguins on days when Pramada was taking her turn incubating their egg.
As a result of their revolutionary incubating practices, both Pramada and Patang were healthy and well-fed when Pratibha’s egg hatched.

Their lovely daughter, Pratibha alias Pingu plays the bass (a Giant Sea Bass from the North Pacific) and sometimes sings the lead in her four-penguin band Pingu and the Purple Icebergs.

Padma Peacock

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Padma Peacock

 

This is Padma Peacock. She is transitioning and becoming her fabulous self. Padma was initially worried that keeping her plumage would let other pea-fowl read her as male… but she has decided to keep it and make plumage inconsequential to gender.
Padma’s friends are mostly supportive, but her family is often confused by the apparent paradox of her claiming to be female and insisting on keeping her plumage. She hopes they will come to accept her as she is, in time.

 

 

 

 
Made it just in time tonight. Hope to do better tomorrow.

White-rum, Plum-juice, Christian-guilt and a generous dose of righteous-harassment

The thing that bothered me the most, even more than the rough hands on my breasts and the stinging pain of the slap across my buttocks, was the scorn in their eyes, as they looked back at me, triumphantly. Even today, I wonder at it, my mind heavy with the plum juice and white rum that has become our staple Friday-evening drink.

Kamala is already five drinks down and has begun to curse men in general and Sabiha’s boss in particular, as she is wont to, these days. Sabiha is gently trying to steer the conversation away from her boss, and his repeated casual lingering hands that linger just too long to be casual.

Lapdiang and Arun are arguing about whether the event we had helped organize on our university campus, in solidarity with the ‘Kiss of Love’ protest against moral policing in Kerala, was an elitist event or not.

With all this talk about sexual harassment and moral policing, my mind sloshes its way back down familiar paths to the memory and I wonder, again, at how they – those three barely pubescent boys, zooming away on their motor bike, which had probably been loaned to them by an indulgent uncle – had not showed the least shame or remorse. They had looked so satisfied. So self- righteous… for teaching me a lesson. And even today, with all the university-bred theories of gender equality, patriarchy and feminism buzzing vaguely in my head and in the conversation around me, the scene remains etched into my memory, burning with shame, guilt and regret.

It had been summer. In Chennai. The scorching heat had dried out all the vegetation on the campus. Madras Christian College was swathed in shades of brown and the brittleness of dried out twigs and dead leaves. The afternoon air was heavy with sweat and lazy with flies. In the post-lunch somnolence, when all the other day-stream students had retired to the relative coolness of their hostel rooms, one could almost smell the hormones rushing through our blood and making our heads spin, hearts accelerate and stomachs churn.The guards could certainly sense it. They kept a watchful eye on us, making sure we didn’t sneak into the ‘forest’ – as the thick vegetation on our campus was often referred to.

Karan and I had been ‘dating’ for four weeks now. Karan had already declared that he ‘loved’ me and I had demurred that I might also, eventually, feel that way. In truth, I was scared to use that word, because to me it held the weight of life-long commitment and was not to be thrown around blithely. I felt guilt at the starved-puppy look in his eyes when I replied so uncertainly about ‘love’ and compromised by lacing my fingers tightly between his, though his fingers were large and cut off the blood circulation to my finger-tips, making them tingle with pins-and-needles.

I could feel the beads of sweat forming and dripping down my back as well as the soft cotton of my top soaking in the sweat around my armpits. Our palms were glued together with the stickiness of sweat, but we continued to hold hands as we exited our college campus (much to all the guards’ relief) and crossed the road towards Tambaram station.

Right opposite the main gate of our college, a short path led to the platforms of the local train station. A few steps down the path, another little path branched off in-between two parallel rows of houses, quite a few of which were abandoned. In our hormone-drunk state, we walked quickly past the first few houses, fingers still laced tightly together, and into the nearest abandoned house – it was just a few steps away from the ‘shit – pot’, an old abandoned Indian-style toilet which was no longer enclosed by walls and therefore useless as a toilet, except to exceptionally drunk men and male students of MCC . The ‘shit-pot’ was, however, surrounded by thick enough vegetation to afford eager couples a modicum of privacy, and was by this token, famous among the young couples of MCC as a ‘make-out-spot’.

The building we had ducked into was in total disrepair. It was only the barest skeleton that was still left standing. Chunks of concrete and plaster that had fallen out from the walls and support pillars revealing iron rods, making it look like the skeleton of the building was showing through. The floor was strewn with broken bricks and crumbled cement. Here and there were pools of human excreta, where passers-by had made use of the relative privacy of the crumbling walls to take a quick shit. It seemed like most of them suffered from chronic diahorrea. We held our breath and picked our way through the dried shit and the flies buzzing around the more recent piles. There was a room beyond the large one we had entered into from the path, which was almost free of shit, except for one old dried pile in the corner. We headed quietly, our hearts thudding to the wall opposite this. Karan checked to make sure he could see all the entrances to the room – the one through which we had entered as well as another which lead into what had been the backyard for the abandoned house – so that we would know if anyone stumbled upon on our little hidey-hole.

And then, finally, we kissed. We had kissed before, and it had been nervous and sweet and wreathed in all kinds of niceties about love and commitment. The niceties were still there, but this time we were more urgent, our hearts thudding, our faces wetly pressed together at the mouths and hands ever-so nervousley straying below each-other’s necks. It was hot and sweaty, and new to both of us.

He paused to ask me whether I minded if he touched me under my shirt. I dutifully said I did, though even in white-rum-heavy hindsight, I know that it was obvious that I did not mean it, and also that I wanted more than anything, at that moment, for his hands to touch me under my shirt. After a few more over-the-shirt breast squeezes while we kissed, he obliged by slowly slipping one hand under my shirt. We continued to kiss and he began to push my shirt up.

When he finally pulled it off over my head, despite my excitement and inability to breathe, a small detached part of my brain wished I had worn a prettier bra. He didn’t seem to notice the bra though, and fumbled with the hook as he looked deeply into my eyes, trying to reassure me with romance, before pulling me close and bending to take my exposed nipple into his mouth. In hindsight, I was as excited, and did not really need that reassurance. At the time, though, it did help suppress my Christian-guilt.

I felt short-changed. Was that all there was to it? It felt as straightforward as it was. Someone’s lips were around my nipple. It didn’t do anything to my heartbeat, didn’t transport me to the bliss I had been lead to expect. Was there something wrong with me? When he looked up from my breast to check on my reaction, I did a fair imitation of the heavy-lidded, blissful faces of women in Hollywood movies. Satisfied, he turned his eyes back to my chest, and left me to wonder why this particular forbidden action failed to stoke the rising excitement in me. Perhaps it was because we weren’t married? Perhaps I could not enjoy anything besides kissing until our sinful union was consecrated in a church?

All of a sudden, I became aware of the watching eyes. I turned quickly, covering my chest with my discarded shirt. Karan, momentarily disoriented, registered the pair of eyes watching us, greedily, from a hole in ceiling of the room we had not noticed. A pair of eyes peering down from the floor above, absorbing the scene in vicarious titillation. Karan shielded me from view as I quickly pulled on my shirt and fastened my bra under it, with shaking hands. It took me four tries to hook it.

The watcher sauntered down the stairs into the adjoining room and walked from there into ours. Another one, whom I had not noticed, came in through the back entrance. Effectively cutting off our quick exit, they converged on us.

My eyes were blurry with the shame. And the guilt that I had held at bay for dating this completely unsuitable boy came crashing down on me. If only I had said yes to the good Christian boy, who would have asked me out if it hadn’t been for Karan, I would certainly not have been in this situation. Not in a million years. Why, he probably would have only got around to asking me out in a month or two. I could have been studying last Saturday, instead of having my first kiss. I could have done well in today’s test. I could have…

The two cock-sure watchers were talking to Karan. A small modicum of relief that they were younger than us, and were therefore not holders of some authority who would report us to the college authorities, who would in turn probably pass this information on to my parents, registered its presence; but the shame and the guilt of such young boys having witnessed my bliss-face and having seen my breasts quickly obliterated it.

Karan appeared to be reasoning with them. And for the first time, my haze of guilt was pierced by a shard of anger. Who were these titchy boys to sit in judgement over us, as we explored our true love? Why were we on the defensive, when it was they who had been watching us, an activity which, it began to dawn on me, was extremely creepy.

I did not catch the words of the exchange, my shame being too acute to let me look up at these barely-pubescent boys, who had watched the most private moments of my life till date without my consent.

The greedy fascination in the eyes I had seen, was now transformed to a sanctimonious moralizing tone as they lectured Karan about propriety in Tamil, and he responded in wheedling-broken Malayalam and English that we had not hurt anyone, so could they let this pass, this time?

Finally, they agreed and walked away. I stared after the retreating backs, which radiated a certain respectability and the straight-backed smugness of having intervened in immoral activities and having resolved matters in such a way as to bring credit to their (and my) homeland.

Karan and I left the building as soon as those two had vanished from sight. I was still shaking in fear and horror. I felt exposed. I felt as though everyone around me knew I was cheap and easy – at the time, words like ‘whore’ did not enter easily into my mental space, but the sense that the words which did come tried to capture, was much the same. As we walked back down the path slowly, not holding hands and with none of our earlier buoyance which the excitement and promise our walk there had held, Karan tried to calm me down with assurances that none of the people around us knew what had happened.

A bike revved behind us, and we stepped out of its way to let it pass on the narrow path. The bike swerved around us, and the two boys behind the rider – the same two watchers we had encountered- grabbed me. The middle-one grasped my right breast, and pinched painfully, and the one at the back, slapped me across my bum. They looked back at me as they rode away, without a shadow of remorse. The look in those eyes was full of scorn and impunity. They looked triumphant and righteous. The wholesome pride they felt at teaching me a lesson radiated from their eyes.

The guilt and shame I had been holding at bay swamped me, and I held on to Karan’s hand so that he didn’t run after them, as he wanted to, because I knew I could not stand there in that spot, alone.

I could barely walk for the next few days. My butt still stung from the slap, and my breast hurt all of that evening. I plied Karan with guilt for a week after that, presenting him with tortured poems filled with laboured metaphors of shame and guilt. He had his own feelings of impotence, from being unable to retaliate at the time and not having been able to protect me from that experience, to deal with. We split up a few weeks later.

And the ideas of sex and sexual pleasure were underwritten in my mind with a deep and abiding shame and guilt, far beyond any that my Christian upbringing could ever have hoped to have achieved alone.

I shake my heavy head as if to dislodge the memory and take another sip of my drink.

I had of course, been harassed before. And several times, after. This was hardly the most violent, or shocking of the incidents. But it was this memory that made me feel the most violated. And though I do not remember their faces, I do remember the eyes, watching greedily in vicarious titillation.

I close my eyes again and open them slowly, bringing myself back to the present. I emerge from the space behind my eyes and look around at my friends. Kamala’s cursing has decreased to a grumbling mutter delivered from Sabiha’s lap, while Sabi plays with her partner’s hair affectionately. Lapdiang and Arun have taken their discussion off to the balcony, and in some corner of my rum-soaked brain it registers that their heated political debate was probably some strange form of foreplay. Rahul is on the phone with his long-distance-love. And I sit here, alone, contemplating my last failed relationship, in honour of which we are sharing these bottles of white-rum in Kamala and Sabiha’s flat.

I know that it was probably my fault. How was Ranjani to ever understand my debilitating deep-seated guilt about sex, if I couldn’t talk about it? And she certainly couldn’t be expected to wait until I resolved the thing I couldn’t articulate to her, for us to have the sex we both wanted to have.

I sigh as I down the rest of my drink and head to the kitchen to pour myself another. It is so hard to untangle the strands of guilt from the idea of sex in my mind. All the university theories of gender that I’m absorbing as part of my PhD haven’t helped much to dislodge this very personal guilt.

And all it had taken to put that guilt in place was a sweaty summer afternoon, three pre-pubescent boys with self-righteous hands ready to deliver Tamil morality, one borrowed motorcycle, a crumbling abandoned building with mouldering piles of shit… and a pair of eyes watching my tentative bliss-face in vicarious titillation.

** Originally written for Out of Print magazine’s issue on Sexual Violence. Unfortunately my story didn’t make it into the magazine. Here is a link to the issue: http://www.outofprintmagazine.co.in/index.html

The Adulteress’ Tale

John 8:1 – 11 (King James Version)

1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground.

9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

The Adulteress’ Tale

I remember that morning. The heat and the dust. And how they pushed me and jostled with each other as they dragged me to the temple. Some of their hands found their way to parts of my body that did not need to be grasped to lead me to my death. Sometimes, I wonder at the perversity of men.

I curled my toes into the sand as I stumbled along, and felt the edges of the stones as I walked. I tried to imagine how it would feel to have these stones thrown at me, hitting me, cutting me, until I died. It didn’t work. I couldn’t feel scared. It all seemed so strange.

They knew me. Every one of them. And they knew what I did for a living. Some of them had even visited me secretly. And suddenly, that morning, they had dragged me out of my house, yelling that I was a sinner and should die for my sins.

When they brought me before him and challenged him to pass judgement on me, it began to make sense. They were using me. Using me as an example for their pointless debates. It made me angry.

He sat there. So calmly. Writing in the dust. Ignoring their demanding voices.

They told him that I had been caught in adultery – a lie. I am much too careful for that sort of thing.

And they challenged him to defy the old scriptures, saying that Moses had said women like me should be stoned to death. It sounds like something I have heard them say of Moses.

Moses, who was saved from death at his birth by the midwives who risked their lives to disobey Pharoah. Moses, raised by Pharoah’s daughter who adopted him as her own on the urging of Miriam, his sister. Moses, saved from God’s wrath by Zipporah, his wife. So many men have no gratitude.

Then he looked up at me. For a moment our eyes met. And I knew I could be adulterous again, if I survived this. With him.

There was such energy in his eyes, I wondered how it would feel to be with a man like that.

He told them that the scriptures did indeed say that sinners like me should be stoned. He paused, and let them savour their moment of triumph. My heart beat faster. Was that it? From our glance he had not seemed to me a man to give up so easily. Was I to be disappointed again, by a man, just before I was killed – for loving all these men who disappointed me?

Then, he raised his voice slightly and challenged them back. “If any one of you is without sin, let him be the first to throw a stone at her.” There was a silence. A long silence. I could feel their excitement and victory dissipate leaving behind confusion. Their grips on my arms and shoulders slackened.

And then, they left, one by one. Like dogs with their tails between their legs.

He had outwitted them. And for a moment I was grateful to him.

He had saved my life from those vultures, who would use me as fodder for their arguments. Perhaps some of them even felt guilt for their wandering hands!

He looked up at me. His eyes had that same intensity.

And then, I realised that he too had used me. He had used me to show off his wisdom and compassion. To win a battle of wits with the other Teachers. To impress them. To prove to the onlookers that he understood God better than they.

I remembered that terrifying and disappointing pause. He had timed his words well for the best dramatic effect.

I was angry, but grateful. And I wanted him, with his burning eyes and his long fingers casually writing in the sand. I wanted to smell him. Taste him. Drive him mad with pleasure, like I did with all the others.

I looked down, demurely. They usually liked that.

“Go now, and sin no more,” he said to me, kindly. Patronisingly.

“What is sin?” I asked him softly. My tone was of a little lost girl. But my eyes were both angry and hungry for him.

He had no answer, and he stared at me. It seemed to me that he was suddenly seeing me as a person and not a point to be made. I walked away.

Later, alone in my room, I wondered if he was the one everyone spoke of. They said he could be the messiah. He had the energy and the intensity to be one. He could lead us.

They say he’s descended from Abraham and David.

Abraham, who abandoned Hagar and their son in the desert. And David who abandoned Michal after she saved his life by deceiving her father. David who then reclaimed her, against her will, when she had married another and did not wish to part with him. David who spied on Bathsheba as she bathed. David who had Bathsheba’s husband murdered so that he could lie with her again.

Both greedy men, who acquired land and power and spread their seed without much thought for their women.

I can never understand why they speak of David and Abraham as his forefathers with such pride. But I’ve heard tell that he speaks only of a kingdom in heaven. Perhaps he does not want to be king. Perhaps he will not seek power on earth. There may be hope, yet.

They only speak of the men in his line, after all. The truth of it can only be known by the women.

Perhaps he has more potential than they credit him with. Perhaps he is descended from Anna and and Judith and Deborah and Yael.

Perhaps he could make a good messiah.

And if he is the one, I hope they remember him as a man. Of flesh and blood. Made to smell and taste and feel. I hope they don’t reduce him to a voice from the scriptures telling people what to do and what not to do. However revolutionary his ideas.

But that is too much to hope for.

And clashing with the Pharisees and Saducees, will only get him killed. Maybe even crucified, if the Romans notice him.

I wonder if I should seek him out, again. If he is to be the messiah, my presence could be dangerous for him. I hope he remembers me.

I can leave if he does not want me with him. But from what they say of him, he keeps worse company than prostitutes like me. They say he eats with tax-collectors and lepers. Perhaps he could be a great teacher. Both wise and compassionate.

And his eyes…

How should I go to him? Should I take my perfume and wash his feet and cry and promise never to go back to my sinful ways. It’s hard to tell from a single look whether he will appreciate repentance or not. Some men do. They like to think that they have cured a woman of her wandering ways and made her faithful. It makes them feel good about their skills in the night, and righteous about having brought her back to the lord. And he is to be the messiah, after all.

They never wonder what kind of Lord creates pleasure so intense and then insists that we, who feel it, tame ourselves and restrict our pleasure.

I wonder if his love is worth repentance?

Perhaps he will be different.

But then, how should I go to him?

I wonder if he will see me as a person. As a woman of skin and hair and smell and touch and thought. Or as a symbol, for him to reform. He is to be a messiah, after all. Such men are dangerous.

I know I will seek him out, for he fascinates me. The only question is, how?

Notes:

1. This piece began as a monologue about Mary Magdalene, and many of the ideas here come from discussions with friends. This is another version which came out of the discussion. Take a look at her blog as well. It’s beautiful. https://nathawahlang.wordpress.com/2015/03/07/the-forgiving-and-forgiven-whores-1-mary-magadalene/?preview_id=84

2. The bible I consulted, mentions that this story is not found in the ‘earliest and most reliable’ versions of the Gospel.

3. This is one of my favourite stories from the Bible – the idea that we are all flawed and have no right to judge other people is one I hold very dear. Nevertheless, I think the story bears retelling from this perspective. I also think we can learn a lot from this kind of a perspective, about how we can be insensitive to people who experience different subjectivities from ourselves.

4. This story, though often assumed to refer to Mary Magdalene, is probably not about her. For more information on her please read this excellent article: http://www.smithsonianmag.com/ist/?next=/history/who-was-mary-magdalene-119565482/?fb_locale=fr_FR&page=1

5. The conflation of the offence of ‘adultery’ with ‘prostitution’ is definitely part of the rewriting of (in this case, Biblical) history through male eyes, and the conflation of Mary Magdalene – possibly one of Jesus’ most trusted disciples – with the reformed prostitute we see her as today. Please do read the article linked above, for more on this. Despite this, and perhaps because of it, I think this kind of retelling of the tale can be very powerful for bringing another voice into this much beloved tale.

6. The line ‘What is Sin?’ emerged from a discussion with friends. One of them mentioned that a recent Malayalam poem ends this story with Mary looking up into Jesus’ eyes and asking him ‘What is Sin?’ I found the imagery very powerful – especially with the story ending there. I attempted to find a translation of the poem or the author’s name, so as to acknowledge the source, but have so far been unable to track either down. I will edit this as soon as I can acknowledge that source properly.

7. I am also probably, strongly influenced by the musical, ‘Jesus Christ Superstar’ (Music: Andrew Lloyd Webber; Lyrics: Tim Rice) and the song, ‘I don’t know how to love him’. https://www.youtube.com/watch?v=lS2nX4fuzqc

A life well-lived

Story vaguely prompted by: https://thefuzzyinbetween.files.wordpress.com/2014/10/dsc_0163.jpg

When the old lady looked back on her life, things didn’t seem so bad. It seemed a life well-lived.

She had enjoyed her school-years, though not necessarily her school; worked for a while and lived alone; fallen in love; studied society and given it up to study nature which had at first seemed more predictable but had then betrayed her with it’s uncertainties.

She had married the man she was expected to and had never regretted it but always nursed a secret curiosity about life with the one she had fallen in love with. She had had a child, refused to leave her job to care for it, and had had another.

She had buried her headstrong daughter after a freak accident claimed her life in adolescence, and had proceeded to protect her son till he resented her for it. She had lived with her son and his family long after her husband had died and watched her granddaughters grow up. She had managed to maintain a relationship of minimal friction with her daughter-in-law.

She had believed fervently in the God of her religion, lost faith and then later, had unexpectedly stumbled upon it still within her.

She had been a revolutionary in her own little way, though not many would remember her rebellion and had eventually become a fractious part of the establishment as was expected of her. She still treasured the memory of her rebellion, and every time she held it up to the light of her own experience, she was reassured by the rightness of it in her world-view.

She had experimented with the fashions of her age, rejected some and adopted others as her own. She had enjoyed alcohol and flirted with marijuana but had not taken to either very strongly. She had dressed in severe minimalist black and then in explosions of colour and eventually had ceased to think so hard about her clothing. Her hair had grown to great lengths, been shaved off, coloured outrageous colours and had now slowly turned white.

She had acted in plays, written poetry, painted canvases and had refused to ‘judge’ the work of others because she did not believe that art could be judged until she was no longer taken seriously in those circles, though she continued to paint and write sporadically.

She had loved passionately and without reason and it had never faded though the object of her love had ceased to reciprocate. She had loved very differently along channels of respectability, and this love was not hampered by the other, nor was it in any way less.

She had risked her reputation on an idea that quickly went out of fashion and had carefully built it up again according to the rules of the world, though she never lost faith in her idea.

She had had her spells of being unreasonable, and had contributed her share of scandal to the world though both were quickly forgotten against the respectability of the life she had lived.

She had carved a life out in a world that was at times hostile to her, and then had become such a part of it that she had to guard against being hostile to those younger or more invested and intractable in their idealism than her.

It had been a full life. She had lived vigorously all the roles available to her at the time. Dutiful daughter; rebellious student; hard worker; loyal friend; passionate lover; daring daughter-in-law; loving wife; responsible, grief-striken and finally possessive mother; interesting colleague; doting and then forgotten grandmother… she had lived them all to the hilt.

And now, her days had fallen into a rhythm of basic needs. Food, sleep, exercise and the occasional conversation with a dwindling number of contemporaries. The conversations sometimes dwelt on the eventuality and inevitability of death though more often they distracted themselves from it with reminiscence, faint sorrow and laughter.

From time to time when they visited, she would remind her granddaughters that she too had been young once, and they would respond with wide-eyed interest, respect, mild amusement or embarrassment varying with their age and mood at the time of the conversation.

The old lady smiled vaguely as she tried to collect her increasingly scattered thoughts. Her pale veined hands shook slightly as she ran the wide-toothed comb through her white hair. She glanced again at the mirror on the colourful wall opposite, which her artist granddaughter had finger-painted for her, last summer.

She had never really thought of herself as an old lady, even though her hair had grown thin and turned completely white. Was that what made one old, she mused, or was it the smile-wrinkles around the eyes and the frown wrinkles on the forehead? Was it perhaps the slowly increasing folds that hung between one’s neck and one’s chin? Was it the veins that showed blue-green and the gradual fading of colour from the skin? Or was it the tendency to live more and more in one’s head, dwelling on memory and forgetting to see the every-day?

She often thought of her contemporaries as old, but herself… why she did not feel much older than nineteen. Perhaps that was vanity. She was much slower, now; her mind wandered more and she had many aches and pains that one simply did not have at nineteen. Perhaps age had more to do with a state of mind, than of body? She smiled to herself at her wishful thinking and watched her hand shake as she ran the comb slowly through her hair. Why should she wish to be something that she was not? She was eighty-seven, and proud of it.

She tied her scant hair into a bun and crouched down to a squat in the gateway, dressed in her comfortable faded white nightie. Her daughter-in-law often complained that she dressed this way and sat at the gate in a way calculated to embarrass the family. Sometimes her granddaughters agreed with their mother, so she would go back inside, change into newer clothing and bring a chair out. But sometimes she forgot and sat there, gazing down the road.

Perhaps one of her granddaughters would visit today.

When the old lady looked back on her life, things didn’t seem so bad. It seemed a life well-lived.